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SCP
Newsletter, Winter 1995/1996, Volume 20:3
In Search of
Maitreya An Evening with Benjamin Creme
by John
W. Moore
"Set aside,
just for tonight, everything you think
you know about the Christ"
-- Benjamin Creme
I arrived at the Berkeley Conference
Center a good 20 minutes ahead of the
advertised start of the night's lecture
by New Age luminary Benjamin Creme. I
didn't want to be too late to get a seat.
It was, after all, the Berkeley leg of
Creme's only North American tour this
year -- an appearance in a New Age
stronghold by one of its foremost (self
proclaimed) prophets. I needn't have
worried. The auditorium was only about
one third full at the time I arrived, and
not many more showed up. The continued
non-appearance of Creme's much announced
'Master of Masters', the one that Creme
refers to as "Lord Maitreya"
(my-TRAY-uh), appears to be taking its
toll on Creme's ability to draw a crowd.
Perhaps what is surprising is that Creme
still draws a crowd at all; it was 1975,
after all, when Creme first announced
that the appearance of the 'World
Teacher' was imminent. Initially, Creme
announced that Maitreya would arrive in
"mid 1982". This was the story
that he stuck with from 1975 through,
well, mid 1982. After 1982 came and went,
and no Maitreya, Creme explained that the
Master had been "detained". He
has been "coming-any-day-now"
ever since.
As I found my seat, I read the small
piece of paper that had been handed to me
as I entered. It said:
PLEASE READ THIS NOW
Preceding the
lecture, while Mr. Creme is seated on the
stage and looking at the audience, he is
being overshadowed by Maitreya the Christ
Maitreya's energy of
love is poured through Mr. Creme to the
audience, as a special blessing. Healings
may take place during this period,
depending on individual karma.
We invite you to sit
quietly and enjoy this spiritual energy.
Mr. Creme was seated on a dais in the
front of the room, flanked by a couple of
examples of his modernist art, a puffy
tangle of white hair hovering over a
colorless white face. At first it seemed
to me that he was sitting completely
motionless; I thought perhaps that he was
posing for one of several video cameras
positioned around the room. But after a
couple of minutes, I realized that he was
in fact turning his head, ever so slowly,
to sweep the entire audience in a very,
very slow arc, like a surveillance camera
scanning a room in slow motion. Creme was
staring intently into the audience,
unblinkingly, unnaturally, all the time a
fixed grin pasted on his face.
Without being told, I knew that there
was something else looking out into the
room through the agency of Mr. Creme,
mentally cataloging each member of the
audience. I believed I could detect an
energy in the room, all right, and it
certainly seemed to be coming from the
colorless figure in the front. but I
didn't feel blessed, and I certainly
wasn't enjoying it. To me, the feeling
was more a kind of electric tension,
almost a paranoia; not any kind of 'love'
that I had experienced. Probably just my
'individual karma'.
Benjamin Creme was born in Glasgow,
Scotland in 1922. In his early years he
studied widely in the "esoteric
philosophy" (i.e., occult teachings)
of such writers as Helena Blavatsky and
Alice Bailey. Details of
Mr. Creme's biography are taken from the
paper Benjamin Creme: A Messenger of
Hope for Humanity, downloaded from
the Share International web site
(http:://www.hooked.net/shareint/). Through
these teachings, he came to believe in
the existence of the so called 'Masters
of the Earth', Blavatsky's term for a
collection of beings, formerly human, who
having been perfected through countless
cycles of re-incarnation, now serve as
guardians of the 'Divine Plan' for the
human race. (Various beliefs about the
'Ascended Masters' are rampant in New Age
circles; these beliefs are traceable
through Blavatsky and others to the Hindu
teachings on re-incarnation and the
'perfected man'.) In 1959, Creme was
contacted by one of these same 'Masters',
who revealed that the Christ, the Master
of all Masters, would return to earth
"in about twenty years". In a
kind of cosmic "Mission
Impossible" scenario, Creme was told
that he would have a role to play in this
coming return of the Christ "if he
chose to accept it".
Creme chose to accept it. Since the
early '70's, Creme has become a kind of
Maitreyan "John the Baptist",
announcing to the world the imminent
return of the Christ. His efforts in this
regard peaked just prior to the supposed
1982 advent, when Creme issued
announcements as a series of full-page
ads placed in prominent newspapers around
the globe. Since that time, perhaps
learning a lesson, Creme has been vague
about the exact date on which Maitreya
will make his advent fully publicly
known. Nevertheless, Creme continues to
travel the globe, tirelessly promoting
the coming world-wide spectacle that he
and his fellow-travelers refer to
hopefully as the "Day of
Declaration".
Tape Recorded Blessings:
It was now half-an-hour past the
scheduled start time of the
"lecture", fifty minutes since
I had first arrived, and Mr. Creme was
still silently scanning the audience. I
had, by this point, gotten used to the
feeling in the rom, but it still gave me
the creeps when Creme's gaze worked its
way over to my section. I noticed that
some in the audience were doing their
best to soak up the "healing"
energy being generated, sitting with eyes
closed, hands extended, mouths slowly
moving in some cases. A fair number of
others were, like myself, somewhat warily
scanning the surroundings, perhaps trying
to get a sense of who had come for the
show. Finally, one of Creme's entourage
stepped to the microphone to announce
that two 'blessings' would now begin.
These 'blessings' turned out to be rather
poorly recorded tapes of someone
(evidently Mr. Creme) delivering messages
from none other than Maitreya himself.
The delivery was mono-tone, almost
trance-like; the content was
self-important in Christ-like
proportions. "I am all-in-all"
droned Maitreya/Creme to start the first.
"When mankind is somewhat prepared,
mankind will hear my voice." For the
next fifteen to twenty minutes the tapes
droned on, Creme all the while continuing
to scan back and forth across the
assembled.
Finally, after at least forty-five
minutes of scanning, Creme was introduced
and took the podium. Suddenly, it was an
engaging septuagenarian that was
addressing us, the glazed look and the
fixed features disappearing in an
instant. I was relieved, I suppose, to
find that Creme's voice was natural and
lively -- with none of the monotone
deadness of the recorded 'blessings'.
After some brief opening remarks, Creme
dived right into the subject at hand --
the coming of Maitreya. With his gentle,
good-natured manner, the British accent,
the scholarly air, the wooly hair, he
reminded me of what I imagine C.S. Lewis
must have been like in his later years.
But while the manner was engaging, the
message was decidedly radical. Creme
began the lecture with a warning that
some of the things he was about to say
might be offensive to some. "But
please", he enjoined, "set
aside, just for tonight, everything you
think you know about the Christ". He
then launched into a discussion of the
Masters of Wisdom, re-incarnation, the
change of epochs from the age of Pisces
to the age of Aquarius, and, of course,
the appearance of the Christ, the
"World Teacher", "Lord
Maitreya".
Who Is Maitreya?
Who is this 'Christ' that Mr. Creme
would have us believe in? Creme claims
for Maitreya (or Maitreya claims through
Creme) absolute pre-eminence: "I am
all-in-all" says Creme/Maitreya. Of
course, Maitreya is God; but then, so are
we all (kind of), according to Creme. A
brief word about Creme's cosmology is in
order. According to Creme, borrowing from
the pantheistic Hindu tradition, God is
everything, and in everything. Therefore,
we are all part of God -- we are affirmed
in saying, with Shirley McClaine et al.,
"I am God". According to Creme,
" . . . we are all divine, with the
same divinity as the Christ, the Bhudda,
the Krishna, . . ." Sound good? It
is the essential blasphemy of Genesis 3,
the lie of the serpent: "you will be
like God".
What of the "only begotten from
the Father", John's description of
Jesus (from chapter 1 and elsewhere in
John's gospel)? Creme meets this head on:
the concept of the 'one and only Son of
God' is a "complete misnomer"
says Creme, an error of John's in
attributing too much importance to the
person of Jesus of Nazareth..John has
since come around, evidently, as he is
now one of the Masters of Wisdom, along
with Peter and some other of the New
Testament personages, notably Mary and,
well, Jesus. Jesus, as it turns out, was
simply the human vehicle through which
the Christ Spirit entered the world in a
particular epoch -- a carpenter from
Nazareth who was 'overshadowed' by the
eternal Christ principle, the true
identity of which has now been revealed
as, well, you know who. According to
Creme, Jesus now exists as one of the
perfected, the 'Master Jesus', sitting at
the right hand of one 'Lord Maitreya' no
less. "In fact", says Creme,
"I don't know but that he isn't the
best of them all" (referring to
Jesus' rank with respect to rest of the
assembled Masters, Maitreya himself
excepted, of course).
Imagine that: Jesus, the most
perfected of the 'perfect men' . . .
Having removed Jesus from his position as
the Christ, Creme then proceeds to
advance his own candidate for the role.
Maitreya, as it turns out, has been
operating through various World Teachers
in every age (an age being an
astrological period of 1000 years),
overshadowing them with his own Christ
spirit. Thus properly understood --
absent the errors of the New Testament
writers -- Jesus is seen as simply one of
a series of World Teachers who, having
served their purpose, now sit at the feet
of their true Lord and Master, Lord
Maitreya. Creme seems to walk an
interesting line with this teaching. On
the one hand, not wanting to create too
much separation between Maitreya and the
rest of the Masters, he tries to cast
Maitreya as a leader among more or less
equals. On the other hand, it is quite
clear that Maitreya is the Lord of the
other Masters. The problem becomes
apparent: to dethrone Jesus, Creme has
had to do away with the concept of the
"only begotten Son of God", but
what he takes away with one hand, he
nevertheless tries to give back (to
Maitreya) with the other.
Never mind. Pay attention to this
please, says Creme: something new is
about to happen, something that has never
happened before. In fact it has already
begun: Maitreya himself has entered the
world to be the World Teacher for this
age, even though he has not yet publicly
announced his presence. Obviously, we are
blessed. The teacher himself has come to
be with us, the usual
"overshadowing" relationship
having been dispensed with. It's all very
exciting, but it does beg a couple of
questions: where is he, and what is he
doing?
Creme has various explanations as to
just what it is that Maitreya is
currently up to, and how the Maitreyan
influence is even now being felt.
According to Creme, the fall of the
Berlin wall, the end of the cold war, the
end of Apartheid in South Africa, perhaps
even the Clinton Presidency, are all
testimonials to the effect that Maitreya
is having by dint of simply having
"entered" the world. (He is now
supposedly living incognito in the
Pakistani section of London. Prior to
that, he is reported to have dwelt for
several millennia in a retreat somewhere
in the Himalayas. How it is that London
is more "in" the world than the
Himalayas is not addressed, except for
the claim that Maitreya has now assumed a
bodily form.)
Who Will Believe This Stuff?
With all of the logical
inconsistencies, missed dates, fantastic
claims about perfected Masters living in
the Himalayas, etc., etc., the question
has to be raised: who is going to believe
any of this stuff? One answer could be
found in the crowd assembled to hear
Creme's lecture. This being Berkeley and
all, I had anticipated a rabble of
incense-burning, love-beaded dead heads
and other artifacts from the never ending
summer of love which plays itself out
daily on Telegraph avenue. Instead, the
crowd seemed, if anything, yuppyish,
stressed, mainstream. Give or take a
couple of true "characters", I
might have been at a service in one of
the many local "progressive"
churches. I was reminded of Paul's words
to Timothy:
For the time will come when they
will not endure sound doctrine, but
wanting to have their ears tickled, they
will accumulate for themselves teachers
in accordance with their own desires (II
Timothy 4:3, NASB)
In fairness, I must point out that Mr.
Creme and his fellow travelers have, in
the twenty plus years that they have been
at this business, developed a fairly
convincing spiel. Assuming, that is, that
you are willing to "forget
everything you think you know about the
Christ". The pitch of the Maitreyans
is familiar, yet effective. Basically, it
is a platform with the following planks:
1) The world is in dire straits
2) The problems of the world are
largely due to man's own competitiveness
and injustice towards other men.
3) In every age, there has been
provided a 'World Teacher' to show
mankind the way. Maitreya is the true
World Teacher, the Christ Spirit that has
overshadowed each previous World Teacher,
whether they were called Bhudda, Krishna,
Jesus, Mohammed, etc.
4) Maitreya himself has now
"entered" the world to be the
World Teacher for this age. He will usher
in an era of unprecedented peace,
prosperity, and personal fulfillment.
None of this is particularly unique,
except perhaps for the details of point
3. It is the same basic game plan that
has been followed by false christs
throughout the ages: identify the
problem, identify the hidden roots of the
problem (true understanding of which
usually requires some kind of 'higher'
knowledge), identify the one who has come
to solve the problem, promise the moon.
The thing that is perhaps most striking
about the teachings of Creme and his
fellow Maitreyans is the lengths to which
they have gone to make their message
palatable to the nominal Christianity of
the target audience (i.e., the West).
Creme is backed by an organization known
as Share International which
operates, among other things, a gopher
site on the Internet to distribute the
teachings of Creme and his cohorts. The address for the Share
International gopher is
(gopher://shareintl.org:7004). Be
forewarned: this stuff is poison, handle
with extreme caution. Reading
through the materials available at this
site, and listening to Creme speak, I was
repeatedly struck by how conversant the
Maitreyans are with the idioms and ideas
of the Christian culture. Creme and
company tackle the challenge of importing
Maitreya into Christianity with boldness
and seeming impunity.
To be sure, some efforts are better
than others: in an attempt to reconcile
the coming of Maitreya with Jesus'
prophecy that the world would see the Son
of Man return "on the clouds of the
sky with power and great glory"(Matt
24:30b, NASB) a Creme cohort, the Rev.
Howard Carey, offers this gem:
Nevertheless, many of the
predictions about the Second Coming
are being fulfilled, even if in an
unexpected manner. The prediction
that Christ would come "on the
clouds of heaven" (Mt. 24:30)
has already been fulfilled, but in a
far different way than expected. In
July 1977, having created for Himself
an adult physical body, and having
left His ancient retreat in the
Himalayas, the Christ flew to London
in a jet plane, thus fulfilling the
Biblical prophecy of returning
"on the clouds of heaven. (From Bible Prophecy And
The Second Coming by Reverend
Howard Ray Carey). Share
International gopher -
shareintl.org:7004. Top Menu Item
#10 - Traditional Religion and the
Ageless Wisdom Teachings Title: Bible
Prophecy and the Second Coming.
While this example may be laughable in
its crudity, not all of Creme's
apologetics are so easily dismissed. The
central scenario, for example, of the
relationship between Jesus of Nazareth
and Maitreya the Christ, a damnable
blasphemy to be sure, nevertheless has a
certain macabre consistency, the
fascination of horrific evil. Consider
this example from an article by Peter
Liefhebber, co-editor with Creme of the
monthly Share International Journal:
In reality Jesus was a
fourth-degree initiate and one of the
older disciples of the Masters of
Wisdom. He appeared before in
biblical times as Joshua, the son of
Nun, then as Isaiah, and again as
Joshua in the book of Zachariah. In
Palestine he made the great sacrifice
of allowing himself to be used by
Maitreya to fulfil His mission during
the three years following the baptism
in the River Jordan. During his life,
Jesus also symbolically enacted the
five initiations which lead one to
Mastership. The experience on the
cross was the enactment of the 4th
initiation for Jesus (his birth, the
baptism, and the transfiguration on
the mount symbolize the first three),
while at the same time Maitreya
underwent a higher initiation. (from Jesus of Nazareth
and Maitreya the Christ, by Peter
Liefhebber).Share International
gopher - shareintl.org:7004. Top
Menu Item #10 - Traditional Religion
and the Ageless Wisdom Teachings.
Title: Jesus of Nazareth and Maitreya
the Christ.
As a "doctrine of demons" it
deserves a kind of horrified respect.
That Creme and company have an intense
interest in injecting the virus of
Maitreya into the body Christian is
obvious. One curiosity that bears
mentioning in this respect is the
reported Maitreya sightings that are
dutifully noted in each issue of the
Share International Journal. In each
monthly journal, Maitreya is reported to
have appeared in various locations around
the world, appearing to such and such a
group of people in Canada, appearing to
another group in Liverpool, and always --
"water was magnetized in the
area". Whether these reports have
any basis in reality cannot be confirmed
or dis-confirmed by this reporter. What
is remarkab le about these reports,
regardless of their veracity, is that
Maitreya is overwhelmingly reported to
appear to groups of Christians, usually
described as "conservatives" or
"fundamentalist". With each
account is a brief synopsis of the
group's reaction: "surprisingly
open", "very good
reception", etc. The intention is
plain: Maitreya would seek to
"mislead, if possible, even the
elect" (Matthew 24:24b).
Maitreya the Anti-Christ?
So, who is Maitreya? A false christ,
certainly. But is he the false
christ, as Creme's pretensions would
suggest, or just another demonic trial
balloon. It is not clear, at this point,
whether even the demons themselves are
sure; but the evid ence would seem to
indicate the latter. Whatever the case, a
couple of conclusions can be drawn:
1) God alone is sovereign. Not even
the demons know the details of the
timetable for the revealing of the
"son of perdition". They can
draw conclusions based on their
experience of thousands of years of
history, and presumably based on
super-human intellect, but in the end no
one but God knows when the "time of
the end" will be.
2) The man of sin, when revealed, if
not actually Maitreya, will likely
resemble Maitreya in many ways,
particularly with respect to Maitreya's
claims to the Christhood and claimed
relationship to the historical Jesus of
Nazareth.
But we already knew these things.
Creme claims that Maitreya will soon
make a televised announcement in the USA
on a "major network". Shortly
thereafter, Creme claims, will come the
"Day of Declaration" when
Maitreya will make a global simulcast
announcing his arrival. But then, of
course, Creme has been making these
claims for years. If however, by off
chance, you happen to be flipping through
the channels sometime in the "near
future", and come across a bearded,
scowling figure who calls himself 'Lord
Maitreya' making fantastic claims about
his own historical importance, rest
assured that I, for one, will be holding
out for a Christ who doesn't arrive by
jumbo jet.
Therefore be on the alert, for you
do not know which day your Lord is
coming. (Matthew 24:42, NASB)
Special
thanks from Worthy News to John Moore
and all those at Spiritual
Counterfeits Project
for allowing this story to be
reprinted. Visit Spiritual
Counterfeits Project.
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